Table of Contents
Assalamu Alaikum Nazreen ! Musalmano me ek zamane se ye tariqa raha hai ki 22 rajab ko Hazrat Imam Zafar E Sadiq (RA) ko fatiha karte hai jisse ham kunde ki niyaz kehte hai. Yahan par do baten jan’na bohot zaroori hai.
Number 1. Hazrat Imam Jafar Sadiq (R.A) kon hain?
Number 2. kunde ki niyaz karna kaisa hai?
Iss article me aaj ham log janege ki kunde ki niyaz ki haqeeqat, kunde ki niyaz ka tarika, kunde kab hai,
Hazrat Imam Jafar Sadiq Raziallahu Ta'ala Anho kaun hain?
Hazrat Imam Jafar Sadiq, Hazrat Imam Muhammad bin Baqar Raziyallahu Ta’ala Anhumah ke bade sahabzade hain. Unka naam mubarak Jafar hai, kunniyat Abu Abdullah aur Abu Ismail hai, aur laqab Saadiq, Faazil aur Taahir hai.
Aap Madina Sharif mein Abdul Malik bin Marwan ke Ahde Saltanat mein Rabi ul Awwal ke mukaddas mahine mein paida hue aur Abu Jafar Mansoor Ibneul-Abbas Asaffah ke Saltanat mein aapka wisal hua. Aapka mazaar-e-mukaddas Madina Sharif mein hai.
Aur sabse aham baat hum aapko batade ki Hazrat Zafar Sadiq (RA) Ahle Bait me se hai.
Kunde ki Niaz Karna Kaisa Hai/ Kunde Ki Haqeeqat
kunde ki niyaz karana kaisa hai aur uska tareeqa kya hai kuch log kehte hain ki 22 Rajab ko Hazrat Imam Jafar Sadiq Raziyallahu Ta’ala Anho ki na taarikhe viladat hai na taarikhe vafaat to Fatiha dilana bhi durust nahi lekin Ahle Bait ke ghulamo un logon ke bahkawe mein na aayein aur muqarrara tareekhon par isale sawab aur Fatiha karte rahe.
Agar 22 Rajab ko Imam Jafar Sadiq ki na taarikhe viladat hai na taarikhe vafaat to bhi yahan ek baat gaur karne wali hai ke 11 Rabiul Aakhir mein musalman gyarahvi sharif ki niyaz karte hain.
11 Rabiul Aakhir Huzoor Sayyidna Sarkar Ghouse Aazam Raziyallahu Ta’ala Anho ki na taarikhe viladat hai aur na taarikhe vishaal lekin phir bhi musalmanon ka amal yahi hai ke 11 tareekh ko Sarkar Ghouse Paak Raziyallahu Ta’ala Anho ki niyaz hoti hai.
To agar musalman 22 Rajab ko Hazrat Imam Jafar Sadiq ke naam ki niyaz karte hain to unhein karne diya jaaye na ki un par fatwa lagaya jaaye.
Kunde ki Fatiha jo kheer aur poodi par hoti hai bilkul jaiz hai aur nek kaam hai sunniyon ko use zaroor karna chahiye aur Ahle Bait ki yaad manani chahiye ulma-e-kiraam irshaad farmate hain ki 22 Rajab ko Hazrat Imam Jafar Sadiq Raziyallahu Ta’ala Anho ki Fatiha karne se ke bahot si ane wali musibatein tal jaati hain.
22 Rajab ko Barre Sagheer (Hindustan, Pakistan, aur Bangladesh) mein “Kunde ki Niyaz” ya “Kunde ki Eid” ke naam se aik din manaya jata hai.
Chaliye, iski Shariah ke haqeeqat ko samajhne ki koshish karte hain.
Darasal, kunde ki eid ki Shariah mein koi asal ya bunyadi mojood nahi hai. Imam Jafar Sadiq (Rahmatullahi Alaihi) ke mutalliq yeh bayan kiya jata hai ke is din unhein yaad kiya jata hai ya inki bargah mein sawab bhejne ke liye yeh din manaya jata hai.
Aaiye, ab iski haqeeqat ko samajhte hain, kya sach mein Islamic Shariah mein kunde ki eid ka zikr milta hai?
22 Rajab ko kisi shakhs ka inteqal hota hai, Abdullah ibn Abbas (RaziAllahu Anhu) khana kha rahe the, tab unki ghulam/bandi khabar lekar aati hain. Unhein yeh khabar sunte hi aap khana chhodkar khade ho jaate hain.
Yeh khabar thi ke Sahabi-e-Rasool Amir Muawiyah (RaziAllahu Anhu) ka inteqal ho gaya hai. Amir Muawiyah (RaziAllahu Anhu) woh shakhsiyat thi jinhone munafiqo aur Khwarijiyo par sakht qadam uthaya tha. Aapke hukoomat ke dor mein yeh log bezar ho gaye. Har munafiqana harkat ko Amir Muawiyah (RaziAllahu Anhu) ne nakam kar diya tha.
Lekin jaise hi Amir Muawiyah ka inteqal hua, in munafiqo aur Khwarijiyo mein khushi ka rang phail gaya ke ab dushman mar gaya hai, aur khushi manani hai. Ab khushi manane ka tareeqa kya hai? Hukoomat ko agar pata chal gaya ke khushi manayi ja rahi hai to iski munafiqat mein koi shak nahi rahega.
Isliye faisla kiya gaya ke khushiyan chhup kar manayi jayengi, Ahle Munafiq aur Khwarij apne logon ko bulayenge, chupke se samaan laayenge, parda mein wahi banaayenge, aam bartan istemal karne ki bajaye mitti ke bartan (kunde) mein mithaiyan banaayenge, wahi khaayenge, wahi haath dho lenge, bacha hua khana wahi dafnayenge, taake bahar ke musalmanon ko pata na chale ke andar kis tarah ki khushiyan manayi ja rahi hain.
Kunde ki Niyaz kise Kehte hai
Musalmano me ek zamane se ye tariqa raha hai ki 22 rajab ko Hazrat Imam Zafar E Sadiq (RA) ko fatiha karte hai jisse ham kunde ki niyaz kehte hai.
Kya Islam mein Kundon ki Niyaz jaiz hai?
“Rajab ke paak mahine mein Hazrat Imam Jafar Sadiq Rahmatullah Alaih ki Fateha karna bilkul jaiz hai.
Faqih e Azam e Hind, Khalifa e Alahazrat, Hazrat Sadr us Sharia RA ne likha hai:
“MAH E RAJAB ME HAZRAT IMAM JAFAR SADIQ RA KO EESAL E SAWAB KELIE POORIO KE KOONDE BHARE JAATE HAIN OR FATEHA DILA KAR KHILATE HAIN, YE JAAIZ HAI” (Bahar e Shariat)”.
Kya yeh 22 Rajab ya 15 Rajab ko manaya jata hai?
Imam Ja’far Saadiq Radi Allahu Ta’ala Anhu ka wisaal Rajab ke 15ve din manaya jata hai, lekin Sunnis Rajab ke 22ve din unki yaad mein ek Niyaz (Fateha) manate hain. Yeh zaroori hai ki is amal ya kisi aur Auliya ki yaad mein koi bhi aitraz nahi hai.
Iske ilawa, Ulama ne yeh bhi zikr kiya hai ke Rajab ke 22ve din Sahabi e Rasool, Hazrat Sayyiduna Amir Mu’awiyah Radi Allahu Ta’ala Anhu ka wisaal bhi hota hai, aur kuch Shia jamaten is mauqe ko manati hain.
Hamare Ulama yeh mashwara dete hain ke Imam Ja’far Saadiq Radi Allahu Ta’ala Anhu ki yaad mein is din Niyaz manate waqt, Hazrat Sayyiduna Amir Mu’awiyah Radi Allahu Ta’ala Anhu ke liye bhi Fateha shamil karna munasib hai. Yeh is liye ke Imam Ja’far Saadiq ne pehle se hi is amal ko Hazrat Amir Mu’awiyah ki izzat ke liye mashwara diya tha.
Imam Ja’far Saadiq ka Niyaz kis tarah manaaya jaata hai?
Imam Ja’far Saadiq ke Niyaz ki riwayat ke hawale se, Huzoor Sayyidi Sadrush Shariah bayan karte hain ke Rajab ke mahine mein, kuch log mitti ke bartan mein chawal ya kheer tayar karte hain, us par Faateha parhte hain aur isey taqseem karte hain. Ye amal jaiz hai. Magar, sirf ek jagah par khaana zaroori hai yeh kehna qubool nahi hai. Taleem yafta log aise pabandiyo ko pasand nahi karte.
Isi tarah, Rajab ke dauran, kuch log mitti ke bartano mein Imam Ja’far Saadiq ke Esaal-e-Thawaab ke liye purees bharte hain (jo Kheer Puri ke naam se mashhoor hai). Ye bhi jaiz hai. Magar, kuch log be zaroori pabandiyan lagate hain, jo bachna chahiye. ‘Dastaan-e-Ajeeb’ ko is waqt par parhna mufeed nahi hai kyunki iski asliyat naqabil-e-ithbaat hai.
Is liye, Imam Ja’far Saadiq ke Niyaz ko Rajab ke 22vein din ya kisi aur din karna bilkul jaiz hai, jab tak yeh asal sharai taleemat ke mutabiq ho.
Yaad rakhna zaroori hai ke kisi bhi Sahabi ka badnaam karna dozakh ki taraf le jaata hai. Aala Hazrat Imam Ahle Sunnat ki taraf se wazeh hai ke jo log Hazrat Amir Mu’awiyah ko badnaam karte hain, unhe sakht saza milni chahiye.
Hazrat Sayyiduna Abdullah ibn Mubaarak, jab unse poocha gaya ke Hazrat Amir Mu’awiyah aur Hazrat Umar bin Abdul Aziz mein unchaai ka faisla kya hai, to unho ne bayan kiya ke koi ghair-Sahabi kisi Sahabi se behtar nahi ho sakta. Magar, unhone Hazrat Amir Mu’awiyah ki shujaat ko buland karke kaha ke unke ghode ki paidawar bhi Nabiyon ke saath larai ke dauran uthti hui mitti se bhi afzal hai.
Source of Knowledge:
Kitab ka Naam: Sayyiduna Imam Ja’far Saadiq
Tadween: Muhammad Afthab Cassim Qaadiri Razvi Noori
Kuch Daleel Qura'n Se
Is ayat ki ahmiyat gehri hai. Hazrat Ibrahim (عليه السلام) ki dua tamaam momineen ko shaamil karti hai, pehle un sab ko jo unse pehle thay, aur aakhri un tak jo abhi tak paida nahi hue hain. Alhamdulillah! Ye dua humari namaz ke akhri qayam mein aam tor par parhi jati hai. Source :- Surah Ibrahim 14:41
Ye ayat yeh darust karta hai ke bachay apne walidain ki nekiyon ke buniyad par Jannat mein dakhil honge. Source-(Surah Toor 21)
Baraaye meherbani gaur kijiye ke Quran Majeed mein bohot se ayaat hain jo dua ki ahmiyat ko stress karte hain, jo ke tamam Musalman bhaiyon aur behno ko shaamil karta hai, chahe wo zinda hon, marhoom hon ya paida hone wale hon.
Yeh yaad rakhna ahem hai ke yeh ayaat Quran Majeed ke lazmi hisse hain, jo rozana puri dunya mein laakhon martaba padhe jate hain maamooli tilawat mein, aur Salaat ke doraan Qirat ke tor par, aur Salaat ke aakhri baithne (Qaadah) mein dua ke taur par.
Kuch Daleel Hadith Se
Source:- Sahih Muslim 1631
Kunde Ki Niyaz Video
FAQs
kunde ka matlab Nazar (Arabic) / Niyaz (Persian) / Mannat (Urdu) hai.
Kunde Ki Niyaz ek amal hai jisme kisi maqsad ke liye kisi nek kaam kiya jata hai, jaise Qur'an ki tilawat karna, dua karna, ya sadqa dena, aur phir iska sawab kisi dusre shaks ko pohanchaya jata hai.
Haan, Kunde Ki Niyaz Islam mein jaiz hai, agar isme kisi shirk ya bid'at ka amal na ho. Agar ye nek maqsad ke liye ki jaye to ye sawab ka zariya ban sakta hai.
Kunde Ki Niyaz mein Qur'an ki tilawat, dua, sadqa, aur nek amal kiye jaate hain, aur phir iska sawab kisi dusre shaks ko pohanchaya jata hai.
